is confirmation necessary for salvation

What does Romans 8:38–39 say? Where the opposite practice obtains, it should, according to a decree of the Sacred Congregation of the Council, February 16, 1884, be gradually done away with. No mention is made of any particular words accompanying the imposition of hands on either of the occasions on which the ceremony is described; but as the act of imposing hands was performed for various purposes, some prayer indicating the special purpose may have been used: “Peter and John . The more serious the danger so much greater is the need of protecting oneself”. Nor was it something specially conferred upon the Samaritans and Ephesians. For the Spirit cannot be received except there is first one to receive it. is not, obligatory If possible, one's Confirmation sponsor should be___. At the beginning of the ceremony there is a general imposition of hands, the bishop meantime praying that the Holy Ghost may come down upon those who have already been regenerated: “send forth upon them thy sevenfold Spirit, the Holy Paraclete.” He then anoints the forehead of each with chrism, saying: “I sign thee with the sign of the cross and confirm thee with the chrism of salvation, in the name of the Father and of the Son and of the Holy Ghost.” Finally he gives each a slight blow on the cheek saying: “peace be with thee”. From these two passages we learn that in the earliest ages of the Church there was a rite, distinct from baptism, in which the Holy Ghost was conferred by the imposition of hands and that the power to perform this ceremony was not implied in the power to baptize. These may be taken as typical examples; the best authorities of this age combine the two ceremonies. Theol., III, Q. lxxii, a. We are not saved because of good works, but we are saved for good works.” (Coniaris, Anthony M. (2010-12-29). Formerly it was customary for the sponsor to place his or her right foot upon the foot of the candidate during the administration of the sacrament; the present usage is that the sponsor’s right hand should be placed upon the right shoulder of the candidate. (Catholic Catechism), Is Catholic Eucharist Necessary for Salvation? Among the decrees issued in Ireland after the Reformation may be cited: no one other than a bishop should administer confirmation; the Holy See had not delegated this episcopal function to any one (Synod of Armagh, 1614); the faithful should be taught that confirmation cannot be reiterated and that its reception should be preceded by sacramental confession (Synod of Tuam, 1632). It is clear that reference is made here to the ceremony of Christian initiation: baptism and the imposition of hands whereby the Holy Ghost was conferred, just as in Acts, ii, 38. In the first way, three sacraments are necessary for salvation. In particular, we affirm the necessity of Baptism and the Holy Eucharist (where they may be had) -- Baptism as incorporating us into Christ (with its completion in Confirmation as the "seal of the Holy Spirit"), and the Eucharist as the sacrifice which unites us to the all-sufficient Sacrifice of Christ on the Cross and the Sacrament in which He feeds us with His Body and Blood. Simple priests may be the extraordinary ministers of the sacrament provided they obtain special delegation from the pope. Whether the proper form of this sacrament is: "I sign thee with the sign of the cross," etc.? 3 and 4). From the same “Leabar Breac” Sylvester Malone quotes the following account of confirmation which exhibits an accurate belief on the part of the Irish Church: “Confirmation or chrism is the perfection of baptism, not that they are not distinct and different. Still, nothing was said about the mode of institution—whether immediate or mediate, generic or specific. 59 He also commands his disciples to proclaim the Gospel to all nations and to baptize them. To you not in figure but in truth, because ye were in truth anointed by the Spirit” (Cat. God the Father has sealed thee; Christ the Lord has confirmed thee; and the Spirit has given the pledge in thy heart, as thou hast learned from what is read in the Apostle” (De myst., c. vii, n. 42). ... which is salvation itself. Melanchthon (Loci Comm., p. 48) taught that it was a vain ceremony, and was formerly nothing but a catechism in which those who were approaching adolescence gave an account of their faith before the Church; and that the minister was not a bishop only, but any priest whatsoever (Lib. 60 Baptism is necessary for salvation for those to whom the Gospel has been proclaimed and who have had the possibility of asking for this sacrament. Which also is now done among us; so that they who are baptized in the Church are presented to the bishops [prelates] of the Church, and by our prayer and imposition of hands, they receive the Holy Ghost and are perfected with the seal [signaculo] of the Lord” (Epist. What about Catholic Divorce and Remarriage? We can, indeed, detect much more than the mere germs of it in Holy Scripture; but we must not expect to find there an exact description of the ceremony as at present performed, or a complete solution of the various theological questions which have since arisen. What does it mean to be “perfected by the Holy Spirit with the gift of Christ’s fullness”? de theol. Several of the above-named synods emphasize the fact that confirmation produces spiritual cognation and that the sacrament cannot be received more than once. XXII I) the council declared that “bishops are superior to priests; they administer the Sacrament of Confirmation; they ordain the ministers of the Church; and they can perform many other things over which functions others of an inferior rank have no power”. At the same time, the sacramentaries were being drawn up, fixing the various rites in use. From the external rite it is known as the “imposition of hands”, or as “anointing with chrism”. cath.”, s.v. It must be explained to the faithful that the reception of the sacrament of Confirmation is necessary for the completion of baptismal grace. 1). The Catechism of the Council of Trent says that the sacrament can be administered to all persons after baptism, but that this is not expedient before the use of reason; and adds that it is most fitting that the sacrament be deferred until the child is seven years old, “for Confirmation has not been instituted as necessary for salvation, but that by virtue thereof we might be found well armed and prepared when called upon to fight for the faith of Christ, and for this kind of conflict no one will consider children, who are still without the use of reason, to be qualified.” (Pt. Specifically, confirmation is necessary as a completion or perfection of the sacrament of baptism. This ensures you will receive our response to your question. And in the seventeenth catechesis on the Holy Ghost, he speaks of the visit of Peter and John to communicate to the Samaritans the gift of the Holy Ghost by prayer and the imposition of hands. But the birth of Christians is in baptism” (Epist. How the pas-tors properly ordained can alone be said to “give” confirmation does not appear. Scotus seems to have felt the weight of the authority of the Dominican opinion, for he does not express himself clearly in favor of the views of his own order. Further, just as it is said of Baptism ( John 3:5 ): "Unless a man be born again of water and the Holy Ghost , he cannot enter in to the kingdom of God ," so of the Eucharist is it said ( John 6:54 ): "Except you eat of the flesh of the Son of Man , and drink of His blood, you shall not have life in you." The post-Tridentine theologians have almost unanimously taught that Christ Himself was the immediate author of all the sacraments, and so of confirmation (cf. The custom of giving a new name to the candidate is not obligatory; but it has the sanction of several synodal decrees during the fifteenth and sixteenth centuries. Read Acts 8:18-24 to see what happens next. xxv). (Romans 8:9). Eccl., II, c. xxvi in P.L., LXXXIII, col. 823). In the Catholic Church, by contrast, it is the sacrament of baptism that confers membership, while "reception of the sacrament of Confirmation is necessary for the completion of baptismal grace". That this pontificate is the right of bishops only—to wit: that they may seal or deliver the Spirit, the Paraclete—is demonstrated not merely by ecclesiastical usage, but also by that portion of the Acts of the Apostles where-in it is declared that Peter and John were sent to give the Holy Ghost to those who had already been baptized. In his earlier work (In Sent., IV, dist. Confirmation, which is now commonly called Affirmation of Baptism, is the time when young people declare for themselves that they will live out the promises made for them by their parents and sponsors in their baptism (that is, of course, assuming that they were baptized as an infant). At the Synod of Durham (1217? This guarded language, so different from the definite canons on some of the other sacraments, shows that the council had no intention of deciding the questions at issue among theologians regarding the time and manner of the institution by Christ (direct or indirect institution), the matter (imposition of hands or anointing, or both), the form (“I sign thee”, etc., or “the seal”, etc. St. Thomas was of opinion that the Apostles actually made use of chrism and the words, Consign te, etc., and that they did so by Christ’s command. Why do you think that was so? How could it be explained? And therefore we must hold that Christ instituted this sacrament, not by showing it [exhibendo] but by promising it, according to the text (John, xvi, 7), `If I go not, the Paraclete will not come to you; but if I go, I will send Him to you’. Confirmation email as safe if it arrives in your spam folder possible to be so known! Jesus, Mary, Saints, or of Apostolic, received from special. 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